Evidence shows that the pre-Christian Germanic peoples used wreath with lit candles in the cold dark Winter as a sign of hope for the future warm and extended sun lighted days of Spring. Similarly, in Scandinavia lighted candles were placed around a wheel and prayers were offered to the god of light to, in a sense, turn the ‘wheel of the earth’ back towards the light of the sun.
As often seen in the Church, especially in the first few centuries, we would take the pagan practices and Christianized it. This practice of ‘Christionzation’ took what was intrinsically good in the pagan tradition and essentially baptized them into the Church.
By the Medieval period, say about the 16th century or 1500s, the wreath with lighted candles was adapted for Advent as part of a spiritual preparation for Christmas. Both German Catholics and Lutherans practiced this tradition. What we would recognize as the Advent wreath took shape in the 19th century or 1800s. The original wreath started out with a candle for each day of the season, Sundays being big white candles and the rest were smaller red candles. Over time it simplified to just each Sunday having a candle and sometimes Christmas Day having its own. This practice was brought over to the United States in the 1930s by German immigrants.
Advent is a time of reflections and preparation and the wreath works as both a reminder and a meditation of what is to come. It’s easy to perceived the reminder aspect of it, lighting each candle as Christmas gets closer, so let’s focus on the meditative aspect.
It must be understood that the Advent wreath is full of symbols. This is not a bad thing; symbols are used to help us focus giving us a tangible aspect for the abstract. The act of lighting the candles, with an additional one each week in tandem if the liturgical colors on the candles, represents our expectation and hope of Christ’s first coming, His birth. That hope and expectation also includes Christ’s second coming at the end of the world. Remember, everything about Christmas points towards Easter.
This has evergreen, holly leaves, pine cones, and fruit. |
Let us not forget the candles. As I’ve mentioned before the candles bear the color of the liturgical season; three purple and one rose (not pink). These are the same colors for the Lent season (again, pointing towards Easter); purple is a reminder of prayer, penance and preparatory sacrifices and good works undertaken during this season (sounds like Lent, doesn't it?). Rose if for Gaudete Sunday, gaudete is Latin for rejoice, this Sunday is the midpoint of Advent and we are close to Christmas.
There’s also some traditions where each candle has a meaning. In one tradition:
Candle #1: Hope, Prophet’s candle representing Jesus’ coming
Candle #2: Faith, Bethlehem candle representing Mary and Joseph’s journey to Bethlehem
Candle #3: Joy, Shepherd’s candle representing the joy at the coming of the birth of Christ
Candle #4: Peace, Angel’s candle representing the message of the Angels ‘Peace on Earth, Good Will towards Men.’
Another tradition:
Candle #1: Patriarchs
Candle #2: Prophets
Candle #3: John the Baptist
Candle#4: Mother Mary
Happy Advent!!
(This is a rough transcript of a lecture I gave to the RCIA class at my church.)
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